Forn Sed

Often known under the name Asatru.

This blog will focus on historical accuracy and reconstructionism but also on the contemporary religion and sometimes wander into other heathenry, like Anglo - Saxon faith, Odinism, Theodism and so on.
There will however never be any bigotry, homophobia, anti Semitism or stupid ideas of a "pure" Germanic race. hello! theme by cissysaurus
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(Far from complete) List of reconstructionist polytheistic pagan religions

I reblog this because i want to add a few recon and / or etnic religions. 

Hope all links work.

Polytheistic reconstructionism (Reconstructionism) is an approach to Neopaganism first emerging in the late 1960s to early 1970s, and gathering momentum in the 1990s to 2000s. Reconstructionism attempts to re-establish historical polytheistic religions in the modern world, in contrast with syncreticmovements like Wicca, and “channeled” movements like Germanic mysticismor Theosophy.

Many practitioners of folk religions live outside of the original cultures and territories from which those historical religions arose, and reconstructonists consequently face the problem of understanding, and then implementing, the worldview of pre-modern rural societies in a modern, possibly urban environment.

1.

  1. There is no attempt to recreate a combined pan-European paganism.
  2. Researchers attempt to stay within research guidelines developed over the course of the past century for handling documentation generated in the time periods that they are studying.
  3. A multi-disciplinary approach is utilized capitalizing on results from various fields as historical literary research, anthropology, religious history, political history, archeology, forensic anthropology, historical sociology, etc. with an overt attempt to avoid pseudo-sciences.
  4. There are serious attempts to recreate culture, politics, science and art of the period in order to better understand the environment within which the religious beliefs were practiced

Celtic shrine

Asatru – Norse  (Please keep in mind that some practices of Asatru differ between Scandinavia and America, partly since the custom never really left here butb stayed in traditions, folklore, placenames and so on. The actual FAITH is the same though).

http://www.asatru.ca/?page_id=3

Hellenismos – Greek

http://hellenismos.us/b/

Religio Romana – Roman

http://www.novaroma.org/religio_romana/

Anglo – Saxon Heathenry – Anglo – Saxon

http://www.englatheod.org/anglosaxon.htm

Celtic Revivalism – Celtic

http://redbranchsociety.wikidot.com/celtic-revivalism

Natib Qadish – Caanaanite

http://canaanitepath.com/introduction.htm

Romuva – Lithuanian

http://www.romuva.lt/en.html

Finnish Paganism – Finland

http://www.taivaannaula.org/finnish_paganism.php

Estonian Paganism – Estonia

http://mysticwicks.com/showthread.php?t=162063

Kemeticism – Egyptian

http://www.inkemetic.org/Library/kemeticism.htm

Slavic Paganism

http://www.circe-argent.com/slavic_paganism.htm

 Chimariy Yüla ( Mari Traditional Religion- Finnic, Russia )

http://en.wikipedia.org/wiki/Mari_Traditional_Religion#Gods

Vattisen Yaly ( Chuvas Religion-Turcic, Russia )

http://en.wikipedia.org/wiki/Vattisen_Yaly

Noaidevuohta (Sami-Norway,Sweden, Finland, Russia )

http://en.wikipedia.org/wiki/Sami_religion

Romuva

These are only a few (the biggest) reconstructive religions out there, and dont forget that using terms like “Germanic, Celtic” or “Slavic” are simplifications.

There whyere several tribes of each of these larger ethnic groups and  time and geography would mean variations. Even within what is now Sweden there where differences in cult.

The biggest reconstructive polytheistic religion last i checked was Asatru.

Members of YSEE, a Hellenic Reconstructionist group, perform a ritual.

Hellenists

There are about a 100 000 Hellenists in Greece, a country that only recently gained religious freedom (ie it was forbidden to be a Hellenist) and a whole lot in the US

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Sami Gods

  • (Horagalles/Thora Galles/Tiermes/Aijeke/Pajonn)
    The Sami god of thunder & lightning. His hammer was called Wetschera or Ajeke veccera which means grandfather’s hammer. Tiermes also has a bow called dauge which is a rainbow. Sometimes Tiermes is depicted with two hammers. One he uses to make thunder & lightning and the other he uses to withdraw thunder & lightning in order to prevent damage. Not surprisingly the Sami Tiermes is compared to the Norse Thor and Finnish Ukko. Even Thor’s wife Sif is linked to Tiermes/Horagalles’s mate Ravdna.

    “In Sami mythology Tiermes was the god of the sky and thunder and lightening, the rainbow, weather, oceans, lakes and over human life, health and well-being. He protected people and animals from “hurtful demons” and “evil spirits” (i.e. Trolls).” “who frequent the rocks and mountains, and like Jupiter of the Romans he sometimes destroys them with his lightning or shoot them with his bow (dauge) or dash their brains out with the hammer (Wetschera). Horagalles’s bow was the rainbow.”
  • Mano, Aske or Manna - The god of the Moon.
  • Atja - The god of thunder, also called Bajanolmmai, Dierpmis, Hovrengalles, Tordöm or Horagalles, which means “Thor- man”.
  • BeaiviBiejje or Biejvieh - The great Goddess of the Sun, mother of humankind.
  • Bieggagallis - The god of the storms, father of human kind, consort of Beaivi.
  • Bieggolman or Biegkeålmaj - God of the summer winds.
  • Biegkegaellies - God of the winter winds.
  • Biejjenniejte - Goddess of healing and medicine; her name means “Daughter of the Sun” or “Maiden of the Sun”, and she was especially helpful against sicknesses caused by her mother, the sun.
  • Jabbmeaaakka - Goddess of death and queen of the underworld and the kingdom of death.
  • Ipmeláhcchi/Ipmil/Jipmel/Ipmilbalolaš (trans. Heaven Father) - “God” ; possibly this was a late lative name of the Christian God, but it could also have been a name to include all good deities
  • Juoksahkka - The protecter and guardian of children; “The woman with an arrow”.
  • Lieaibolmmai - God of the hunt, the god of adult men.
  • Maadteraahka - Mother of the tribe, Goddess of women and children, she who gives humans their body; women belonged to her, and boys belonged to her until they were declared men. Maadteraahka is popular among modern Sámi feminists.
  • Maadteraajja - The father of the tribe, husband of Maadteraahka; while his wife gives humans their body, he gives them their soul; and thus, they are born.
  • Mubpienålmaj - “The evil one”; possibly the Christian god of evil, but also a name that included all the evil deities.
  • Oksaahka - The former of the fetus; she shaped the fietus in the mother’s womb and gave humans their gender. She was the sister of Juoksahka.
  • RaedieVäraldarade or Waralden Olmai - The main god, the great creator of the world; he was, however, passive, some say even sleeping, and not very included in active religion.
  • Raedieahkka - Wife of Raedie.
  • Rana Niejta - Daughter of Raedie. “Rana” was a popular name of Sámi girls.
  • Raediengiedte - Son of Raedie.
  • Ruohtta/Rohttu - The god of sicknesses and therefore also a death-god. He was depicted riding on a horse.
  • Saaraahka - The Goddess of fertility, menstruation, love, sexuality, pregnancy and childbirth. Saaraahka was the most important female god; she is sometimes sister of Juoksahka and Oksaahka, sometimes they are a trinity of the same Goddess.
  • Stallon/Stalu/Stalo - The feared giant of the woods.
  • Tjaetsieålmaj - The men of water.

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I love it how quite a few of my Gods could very well say “Oh dont go fuckin religous on me now” as an answer to a question.

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Suomenusko - Finnish Paganism (very interesting)

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Have you ever found yourself on a walk in the woods and suddenlycome to a place that immediately felt so special? Perhaps there wasa uniquely shaped rock or a tree which attracted your attention?Maybe you thought for a moment that you could feel something, as ifthere was a sort of presence on that particular site that you could not reallyexplain? Very many people testify that they feel a strongaffinity with nature around us, that the strongest form ofspiritual experience comes to them just when they are moving in the forest. This is not new, of course. Humans have always had similarexperience ever since our species arose once, long, long ago.Through the ages, we then tried to understand and process theseexperiences, tried to portray them and give them shape, sought contact with theforces and the presence that we’ve known all around us. These experiencesis natural religion nucleus. Those of us living with and exercises a natural spirituality that retrievesInspired by Scandinavian pre-Christian traditions call itthe “ancient custom” or simply “custom”. The name is somewhatimportant, the important is not exactly what you believe or think aboutforces, gods or goddesses. Instead it is the ritual exercise whichis in focus. We call the practice “ancient” but that does not mean that it would be obsoleteor outdated. We reaffirm the old traditions and ways developed by the people who have gone before us but developing them simultaneously,adapt them to our time and the conditions under which we live. When wesays that the custom is “ancient”, it may also allude to it have theirroots in a mythical time. Ancient practice, referring to the timeless, sacred practices,life path and task forces gave the first humans in the futureBeginning. Our religion is polytheistic, which means that we recognize and address a multiplicity of gods and powers. Among these gods and goddessesinclude Odin, Freya, Thor, Sif and others from the Old Norsemythology. Therefore, it also happens that religion is called “Asatru”.Most sed practicioners feel however that the concept is too narrow, notall gods are Aesir - such as Freya who the myth are of the Vanir family, alsoit is not only to the gods and goddesses we look but also tonatural beings as elves, gnomes, dwarves, forest creatures, and so on. We recognize and celebrate these powers in the rituals that we callblot. Blot can be seen as a symbolic celebration where we invite the gods,goddesses, and beings to participate, we offer them gifts and form arelationship with them. A blot can be very simple and intimate, but itcan also be a great ceremony with many participants. Our ceremonies aretied to the seasons, and we are also ceremonies aroundlife-sized parcels, such as weddings, funerals, naming of childrenand much more.
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Sacrifice (via Old French from Latin sacrificium, from sacra ”sacred rites” + facere, “to do, perform”) is the religious practice of offering food, objects (typically valuables), or the lives of animals or people to the gods as an act of propitiation or worship.
While sacrifice often implies ritual killing, the term offering (Latin oblatio) can be used for bloodless sacrifices of cereal food or artefacts. For offerings of liquids (beverages) by pouring, the term libation is used.

In modern Heathen /  Pagan religions like Wicca and Neo Druidry animals are NEVER sacrificed, EVER.
Both in modern and historical religions Oblatio and Libation has been the most common (and human sacrifice the least common). Livestock would have been expencive and sacrificed at the bigger celebrations. Human sacrifice was mostly common in times of dire danger and panic.

Among Polytheistic reconstructionism animal sacrifice is a matter of debate but many are for it IF it is performed by a butcher, hunter, farmer or anyone else with a PROFFESSION including slaughter.
It should be said too that both in historical times, and now, the meat is eaten (as opposed to popular belief).
Generally only the blood, fat or something similar (or maybe portions of the meat) is set aside for the Gods.
Sacrifice is not meant to leave you without.


The practice of sacrifice is seen in the oldest records. The archaeological record contains human and animal corpses with sacrificial marks long before any written records of the practice. Sacrifices are a common theme in most religions, though the frequency of animal, and especially human, sacrifices are rare today.
Literally anything of some value may be a sacrifice in some religion’s practices. The more valuable the offering, generally, the more highly the sacrifice is regarded but the more difficult to make. On a day-to-day basis, offerings may be quite simple indeed: flowers, candles, incense, spilling some of the drink from a cup before drinking.
Commonly, the most valuable sacrifices have been that of lives, animal or human.

The Latin term came to be used of the Christian eucharist in particular, sometimes dubbed a “bloodless sacrifice” to distinguish it from pagan practices of “blood sacrifice”. In individual pre-Christian ethnic religions, terms translated as “sacrifice” include the Indic yajna, the Greek thusia , the Germanic blōtan, the Semitic qorban/qurban, etc.
The term is also used metaphorically to describe selfless good deeds for others or a short term loss in return for a greater gain, such as in a game of chess. Recently it has also come into use as meaning ‘doing without something’ or ‘giving something up’ (see also self-sacrifice)