http://www.germanicmythology.com/original/earthmother/odinswifeprehistoriccontext.pdf

Ale,Beer,Mead,Wine,Cider.
Photo: http://www.steveonsteins.com/in-the-near-future-2
“We stand before our Gods, we do not kneel before them.” I do not know how many times I have heard something like that stated in Heathen circles. And most accept it as fact. The truth is, its history goes no farther back than the Viking Brotherhood in the early ’70s. If we were to go by the lore, we would see it is quite a different story.
This is Älvdalsmål/Älvdaliska. Sweden has a few “dialects” that are more or less languages unto themselves, more or less untouched by “standard Swedish” they developed more directly from Norse. In this case they even used Dalecarlian Runes as a writing system as late as 19 century.
These languages are called “Mål” (as in “Mal” in Havamal = Speech)
The linguistic definition of a Swedish traditional dialect, in the literature merely called dialect, is a local variant that has not been heavily influenced by the standard language and that can trace a separate development all the way back to Old Norse. Many of the genuine rural dialects have very distinct phonetic and grammatical features, such as plural forms of verbs or archaic caseinflections. These dialects can be near-incomprehensible to a majority of Swedes, and most of their speakers are also fluent in Standard Swedish. The different dialects are often so localized that they are limited to individual parishes and are referred to by Swedish linguists as sockenmål (lit. “parish speech”).
Elfdalian or Övdalian (Övdalsk or Övdalską in Elfdalian, Älvdalska or Älvdalsmål in Swedish) is a linguistic variety of the Scandinavian language branch spoken in the old parish of Övdaln, which is located in the south-eastern part of Älvdalen Municipality in Northern Dalarna, Sweden.
Traditionally regarded as a Swedish dialect, Elfdalian is today regarded by several linguists as a separate language. As some other Dalecarlianvernaculars spoken north of the Lake Siljan, Elfdalian retains numerous old grammatical and phonological features that have not changed considerably since Old Norse and is considered to be the most conservative and best preserved vernacular within the Dalecarlian branch. Having developed in relative isolation since the Middle Ages, quite a few linguistic innovations are also present in the language.
Elfdalian has around 3,000 speakers and its existence is severely threatened. However, it is possible that it will receive an official status as a minority language in Sweden, which would entail numerous protections and encourage its use in schools and by writers and artists. The Swedish Parliament was due to address this issue in 2007, but apparently has not yet done so. The European Council has urged the Swedish government to reconsider the status of Elfdalian/Övdalian on four different occasions, most recently in October 2011. The Committee of Experts now encourages the Swedish authorities to investigate the status of Övdalian through an independent scientific study.
Writing systemLatin (Elfdalian alphabet),Dalecarlian runes (until the 20th century)
3D reconstruction of Viking Royal residence.
Trans: Hal=Hall
Bolig= Home
Kulthus =Cult House/Temple
Våbenoffer = Weapon Offerings
(Source: vimeo.com)
These pictures of axes are examples made to clients specifications or historical reference.

Picture: Garenin Black House Village-Isle Of Lewis
http://www.classic-sailing.co.uk/destinations/st-kilda-outer-hebrides-orkney
The Kingdom of the Isles comprised the Hebrides, the islands of the Firth of Clyde and the Isle of Man from the 9th to the 13th centuries AD. The islands were known to the Norse as the Suðreyjar, or “Southern Isles” as distinct from the Norðreyjar or Northern Isles of Orkney and Shetland. The historical record is incomplete, and the kingdom was not a continuous entity throughout the entire period. The islands concerned are sometimes referred to as the Kingdom of Mann and the Isles, although only some of the later rulers claimed that title. At times the rulers were independent of external control, although for much of the period they had overlords in Norway, Ireland, England, Scotland or Orkney. At times there also appear to have been competing claims for all or parts of the territory. The islands involved have a total land area of over 8,300 square kilometres (3,205 sq mi) and extend for more than 500 kilometres (310 mi) from north to south.
Viking influence in the area commenced in the late 8th century, and whilst there is no doubt that the Uí Ímair dynasty played a prominent role in this early period, the records for the dates and details of the rulers are speculative until the mid-10th century. Hostility between the Kings of the Isles and the rulers of Ireland, and intervention by the crown of Norway (either directly or through their vassal the Earl of Orkney) were recurring themes.
Invasion by Magnus Barelegs in the late 11th century resulted in a brief period of direct Norwegian rule over the kingdom, but soon the descendants of Godred Crovan re-asserted a further period of largely independent overlordship. This came to an end with the emergence of Somerled, on whose death in 1164 the kingdom was split in two. Just over a century later the islands became part of the Kingdom of Scotland, following the 1266 Treaty of Perth.